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Photos from our Albanian orthodox
group & CCEE-KEK Ag. Siciliani
Assembly Message –
Saturday, 8th September 2007
The light of Christ shines upon all!
We, Christian pilgrims from all over Europe and beyond, witness to the
transforming power of this light, which is stronger than darkness, and
we proclaim it as all-embracing hope for our Churches, for all of Europe
and for the entire world.
In
the name of our Triune God, the Father, Son and Holy Spirit, we have
assembled in the city of Sibiu, Romania
(4th-9th
September 2007).
This third European Ecumenical Assembly was marked especially by the
richness of Orthodox spirituality and tradition. We recall and renew the
serious commitments we already made in
Basel
and Graz and we regret that, up to now, we have failed to fulfil some of
them. However, our confidence in the transforming energy of the light of
Christ is stronger than the darkness of resignation, fatalism, fear and
indifference.
Our
third European Ecumenical Assembly began in 2006 in Rome and continued
in 2007 in Wittenberg. This ecumenical pilgrimage involved many regional
meetings and those of Orthodox Churches in Rhodes and young people in
St. Maurice*. We welcome with joy the young people’s commitment and the
contribution they made to the Assembly. Assisted and motivated by the
Charta Oecumenica, our Assembly pursued the work started in earlier
assemblies and has been an occasion for an exchange of gifts and of
mutual enrichment.
We
are not alone on this pilgrimage. Christ is with us and within the cloud
of witnesses (Heb 12:1), the contemporary martyrs accompany us:
the witness of their life and death inspires us individually and
corporately. In communion with them, we commit ourselves to let the
light of the transfigured Christ shine through our own witness deeply
rooted in prayer and love. This is our humble response to the sacrifice
of their lives.
The light of Christ in the Church
The
light of Christ leads us to live for others and in communion with one
another. Our witness to hope and unity for Europe and for the world will
be credible only if we continue our journey towards visible unity. Unity
is not uniformity. There is enormous value in experiencing afresh that
koinonia and exchanging those spiritual gifts that energised the
ecumenical movement from its beginning.
In
Sibiu we again felt the painful wound of division between our Churches.
This even concerns our understanding of the Church and its unity. The
distinct historical and cultural developments in Eastern and Western
Christianity have contributed to these differences, and understanding
them requires our urgent attention and ongoing dialogue.
We
are convinced that the wider Christian family has to deal with doctrinal
questions, and it must also seek a broad consensus about moral values
derived from the Gospel and a credible Christian lifestyle that joyfully
witnesses to the light of Christ in our challenging modern secular
world, in private as well as in public life.
Our
Christian spirituality is a precious treasure: once opened, it reveals
the variety of its riches and opens our hearts to the beauty of the face
of Jesus and to the strength of prayer. Only if we are closer to our
Lord Jesus Christ, can we become closer to one another and experience
true koinonia. We cannot but share these riches with all men and
women who are seeking light in this continent. Spiritual men and women
begin with their own conversion and this leads to the transformation of
the world. Our witness to the light of Christ is a faithful commitment
to listen, live and share our stories of life and hope, which have
shaped us as followers of Christ.
Recommendation One:
We recommend renewing our mission as individual believers and as
Churches to proclaim Christ as the Light and the Saviour of the world;
Recommendation Two:
We recommend continuing the discussion on mutual recognition of baptism,
taking into account the important achievements on this topic in several
countries and being aware that the question is deeply linked to an
understanding of eucharist, ministry and ecclesiology in general;
Recommendation Three:
We recommend finding ways of experiencing the activities which can unite
us: prayer for each other and for unity, ecumenical pilgrimages,
theological formation and study in common, social and diaconal
initiatives, cultural projects, supporting society life based on
Christian values;
Recommendation Four:
We recommend the full participation of the whole people of God in the
lives of our Churches and, at this Assembly in particular, note the
appeal of young people, the elderly, ethnic minorities, and disabled
people.
The
light of Christ for Europe
We consider that every human being is created in the image and likeness
of God (Gen 1:27) and deserves the same degree of respect and
love, despite differences of belief, culture, age, gender, or ethnic
origin.
Being aware that our common roots lie much deeper than our divisions,
while looking for renewal and unity and the role of the Churches in
today’s European society, we focussed on our encounter with people of
other religions. Aware in particular of our unique relationship with the
Jewish peoples as people of the Covenant, we reject all forms of
contemporary anti-Semitism and, with them, will foster
Europe
as a continent free of every form of violence. There have been periods
in our European history of harsh conflicts but there have also been
periods of peaceful co-existence among people of all religions. In our
day there is no alternative to dialogue: not compromise, but a dialogue
of life where we can speak the truth in love. We all need to learn more
about all religions, and the recommendations of Charta Oecumenica
should be developed further. We appeal to our fellow Christians and all
who believe in God to respect other people’s right to religious freedom,
and express our solidarity with Christian communities who live in the
Middle East, Iraq, and elsewhere in the world as religious minorities
and feel that their very existence is under threat.
As
we meet Christ in our needy sisters and brothers (Mt 25:44-45),
together enlightened by the Light of Christ, we Christians, according to
biblical injunctions to the unity of humanity (Gen 1.26-27),
commit ourselves to repent for the sin of exclusion; deepen our
understanding of ‘otherness’; defend the dignity and rights of every
human being, and ensure protection to those in need of it; share the
light of Christ which others bring to Europe; call upon European states
to stop unjustifiable administrative detention of migrants, make every
effort to ensure regular immigration, the integration of migrants,
refugees and asylum-seekers, uphold the value of family unity and combat
trafficking in human beings and exploitation of trafficked persons. We
call on Churches to increase their pastoral care of vulnerable
immigrants.
Recommendation Five:
We recommend that our Churches should recognise that Christian
immigrants are not just the recipients of religious care but that they
can play a full and active role in the life of the Church and of
society; offer better pastoral care for migrants, asylum seekers and
refugees; and promote the rights of ethnic minorities in Europe,
particularly the Roma people.
Many of us are thankful that we have experienced profound changes in
Europe in recent decades.
Europe
is more than the European Union. As Christians we share the
responsibility for shaping Europe as a continent of peace, solidarity,
participation and sustainability. We appreciate the commitment of the
European Institutions, including the EU, Council of Europe, and the OSCE,
to an open, transparent and regular dialogue with the Churches of
Europe.
Europe’s
highest political representatives honoured us with their presence and
thus expressed strong interest in our work. We have to face the
challenge to bring spiritual strengths into this dialogue. Europe was
initially a political project to secure peace and it now needs to become
a Europe of the peoples, more than an economic space.
Recommendation Six: We recommend developing the Charta Oecumenica
as a stimulating guideline for our ecumenical journey in
Europe.
The
light of Christ for the whole world
The
Word of God disquiets us and our European culture: those who live should
no longer live for themselves but for him who died for them and was
raised again! Christians must be free from fear and insatiable avarice
that make us live for ourselves, powerless, narrow-minded and closed.
The Word of God invites us to avoid squandering the precious heritage of
those who for the last sixty years have worked for peace and unity in
Europe. Peace is an extraordinary and precious gift. Entire countries
aspire to peace. Entire peoples are waiting to be delivered from
violence and terror. We urgently commit ourselves to renewed efforts
towards these ends. We reject war as a tool for resolving conflict,
promote non-violent means for conflict resolution, and are concerned
about military re-armament. Violence and terrorism in the name of
religion are a denial of religion.
The
Light of Christ shines on the term ‘justice’, linking it to divine
mercy. Thus enlightened it escapes any ambiguous pretence. Throughout
the world and even in Europe the current process of radical market
globalisation is deepening the division of human society between winners
and losers, harms the value of countless people, has catastrophic
ecological implications and precisely in view of climate change is not
compatible with sustaining the future of our planet.
Recommendation Seven:
We urge all European Christians to give strong support to the
Millennium Development Goals of the United Nations as an urgent
practical step towards the alleviation of poverty.
Recommendation Eight:
We recommend that a consultative process, addressing European
responsibility for ecological justice, facing the threat of climate
change; European responsibility for the just shaping of globalisation;
the rights of Roma people and other European ethnic minorities, be
initiated by CCEE and CEC, with the Churches in Europe and with Churches
of other continents.
Today more than ever, we acknowledge that Africa, a continent already
intertwined with our own history and future, experiences levels of
poverty about which we cannot remain indifferent and inactive. The
wounds of
Africa
touched the heart of our Assembly.
Recommendation Nine:
We recommend backing initiatives for debt cancellation and the promotion
of fair trade.
Through sincere and objective dialogue, we contribute to and promote the
creation of a renewed
Europe,
where unchangeable Christian principles and moral values, derived
directly from the Gospel, serve as a witness and promote active
engagement in European society. Our task is to promote these principles
and values, not only in private but also in public life. We will
cooperate with people of other religions who share our concern for
creating a
Europe
of values that also prospers politically and economically.
Concerned about God’s creation, we pray for a greater sensitivity and
respect for its wonderful diversity. We work against its shameless
exploitation, from which the “whole creation awaits its redemption,” (Rom
8:22) and commit ourselves to working for reconciliation between
humanity and nature.
Recommendation Ten:
We
recommend that the period from the 1st September to the 4th
of October be dedicated to prayer for the protection of Creation and the
promotion of sustainable lifestyles that reverse our contribution to
climate change.
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Paying tribute to all who contributed to this journey, particularly the
young oikumene, who urged this assembly to be courageous in
living the Gospel, we unite in prayer:
O Christ, the True Light, which illumines and sanctifies every human
being coming into this world, shine on us the light of your presence,
that in it we may behold the unapproachable light, and guide our paths
for the work of your commandments. Save us and lead us into your eternal
kingdom. For you are our Creator, Provider and Giver of all that is
good. Our hope is in you and to you we give glory, now and forever.
Amen.
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The
St.
Maurice statement can be found at
www.cec-kek.org/pdf/youngstate.doc
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